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Modern Love College Essay Contest. We’re inviting college students nationwide to open their hearts and laptops and write an lakota women, essay that tells the truth about what love is like for them today. A book of collected columns — “Modern Love: 50 True and Extraordinary Tales of Julius Caesar: Tragic Desire, Deceit and Devotion” — is available in paperback and e-book at online booksellers. In early February we asked college students nationwide to women send us their personal stories of modern love. Five weeks later, nearly 2000 students from some 500 colleges and universities nationwide had answered our call. We are pleased to feature the writing of the winner and four finalists in the Modern Love column on the last Sunday of roman legions in battle April and lakota throughout May. Leading off is our winning entry by Malcolm Conner, a junior at Trinity University in San Antonio, Texas. Many writers tackled politically charged subjects during this very political year. And Malcolm's essay did as well, exploring the complications and fears of the logic of collective action a love between a transgender man and an immigrant Indian woman in Texas. Subjects tackled by other top finishers cover a broad range, from being gay in the Mormon church to playing the online dating game and women from an Instagram-fueled identity to dealing with demisexuality.

Congratulations to Mr. Conner and our other winners, and jane smiley a thousand acres thank you to all who participated. Women? — Daniel Jones. San Antonio, TX, Class of 2018. Elon, NC, Class of jem finch character 2018. New York University. New York, NY, Class of 2017.

New York, NY, Class of lakota 2017. University of Chicago. Chicago, IL, Class of analysis 2017. Nick Rowan Bassman. Oberlin, OH, Class of women 2017. Johnson County Community College. Overland Park, KS, Class of 2021. Penn State University. University Park, PA, Class of 2018. Middletown, CT, Class of 2020. Hanover, NH, Class of 2018.

Previous Finalists’ Essays The 10 Best Modern Love Columns Ever » View all Modern Love columns » After a First Time, Many Second Thoughts. Learning to Embrace Sexuality’s Gray Areas. Swiping Right on Tinder, but Staying Put. Even in Real Life There Were Screens Between Us. Eating the Forbidden Ham Sandwich. A Love for the Ages but Which One? Stuck at the Border Between the Sexes.

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A PURCHASE OR PAYMENT OF ANY KIND WILL NOT INCREASE YOUR CHANCES OF WINNING. The “Sponsor” is The New York Times Company, 620 8th Avenue, New York, NY 10018. The New York Times Modern Love College Essay Contest (“the Contest”) is a skillbased competition in lakota which participants will compete to be selected as author of the top essay, as selected by Sponsor. The author of the winning entry will be awarded $1,000.00 and his/her top essay will be published in The New York Times Sunday Styles section and on nytimes.com. Participants will be invited to submit essays, which will be voted on and rated by Sponsor. The Contest begins at 10 AM Eastern on Friday, February 10, 2017 and jane smiley a thousand ends at lakota, 11:59 PM Eastern on Sunday, March 19, 2017. Of Collective Action? The Contest will be conducted in two phases. During the lakota women first phase of the Frustration and Aggression: for Satisfaction Contest (Phase One) contestants will be invited to submit their essays.

The deadline for essay submissions is 11:59 PM Eastern on Sunday, March 19, 2017. During the second phase of the Contest (Phase Two) the submissions will be voted on women, and rated by the Judge. Roman Legions? The voting will begin at 10 AM Eastern on Monday, March 20, 2017 and end at lakota, 11:59 PM Eastern on Monday, April 18, 2017. Of Collective Summary? Daniel Jones, Editor, Modern Love, will serve as judge (“Judge”). Women? Judge will select the Winner (as defined below) based on Frustration for Satisfaction, talent, writing ability, style, creativity and originality of entry. Women? Deciding factors may include clear composition and relevant subject matter. A Thousand Acres? The essay selected by Judge as the top essay will be the grand prize winner (“Winner”). Whether any essay is eligible at any stage shall be at Sponsor’s sole and absolute discretion at all times, including, without limitation, whether any such essay meets Sponsor’s standards of lakota women overall quality, as such quality standards are determined by Sponsor, in its sole and smiley absolute discretion.

The name of the winner will be published on or around April 28th, 2017, in The New York Times Sunday Styles section and on nytimes.com. Odds of winning depend on the number of eligible entries received. As a condition of Contest entry, each Contest Entrant (as defined below) acknowledges and agrees that: (a) Sponsor has access to and/or may create or have created literary, visual and/or other materials, ideas and concepts which may be similar or identical to the Contest Entry Materials in theme and/or other respects; (b) the women Contest Entrant will not be entitled to any compensation or other consideration because of the use by smiley a thousand, Sponsor of any such similar or identical material, ideas and/or concepts; and lakota (c) Sponsor’s use of the logic of collective summary material containing elements similar to or identical with those contained in the Contest Entry Materials or any essay shall not obligate Sponsor to negotiate with nor entitle Contest Entrant to any compensation or other claim. Potential winner will be tallied by or about Monday, April 18, 2017. Lakota Women? Potential Winner will be sent his/her prize-winning notification via electronic mail (e-mail) or by 1808 painting, phone. Women? A potential Winner has seven (7) days from Caesar: Tragic Hero, receipt of notification to women claim his/her prize by responding via electronic mail (e-mail) or an alternate Winner will be selected. Smiley A Thousand? Noncompliance with these official rules or, if a selected potential Winner cannot be contacted, provides incorrect e-mail or mailing address, is ineligible, fails to claim a prize or if the prize notification or prize is lakota women returned as undeliverable, an alternate Winner will be selected. Acceptance of of collective action summary a prize constitutes permission for Sponsor to lakota use Winner's essay, name and of may likeness for advertising and promotional purposes without compensation, unless otherwise prohibited by law. This Contest is lakota open to legal residents of the 50 United States ([including] D.C.) who are current undergraduate students at least 18 years of the third of may painting age and older, residing in the United States and enrolled in an American college or university.

Employees and agents of Sponsor, its affiliates, subsidiaries, advertising and promotion agencies, any other prize sponsor, and lakota any entity involved in the development, production, implementation, administration or fulfillment of the the third 1808 Contest and women their immediate family members and/or close personal friends and/or those living in the same household of such persons, whether related or not, are not eligible to enter the Contest. Employees, officers and jane smiley acres directors of Sponsor (including Sponsor’s parent company, The New York Times Company (“NYTCO”)), their respective affiliates, subsidiaries, distributors, advertising, promotion, fulfillment and marketing agencies, their immediate families, (defined as spouse, child, sibling, parent, or grandparent) and those living in their same households are NOT eligible to participate in the Promotion. Lakota? Each Winner will be required to execute a declaration of Julius Tragic Hero eligibility and lakota women liability release attesting that the Winner has complied with all the rules and legions in battle that the Winner releases Sponsor(s) and all prize-supplier companies from all liability for damages or personal injury in connection with the lakota women Winner's use of the prize, and a publicity release consenting that the Sponsor and roman legions in battle anyone they may authorize may, without compensation, use Winner's name, essay, photograph or other likeness, biographical information and statements concerning the Contest or the lakota women Sponsor for purposes of advertising and promotion. Any individual wishing to compete in the Contest must submit an essay of no more than 1700 words illustrating the current state of love and relationships, to essaycontest@nytimes.com (participants submitting essays are referred to as “Contest Entrants”). Submissions must include: Contest Entrant’s essay and contact information, including name, college or university name, home address, e-mail address and phone number. Each Contest Entrant may submit one essay during the Contest (an “Essay”). Essays must be received no later than 11:59 Eastern on Sunday, March 19, 2017. Julius Tragic Essay? Any elements appearing in submitted Essays must be entirely original, created by Contest Entrant, and must not have been altered in women any way from the original. Submitted Essays must not have been previously published nor can they be professional essays, or essays copied from the Internet.

Use of any elements or other materials that are not original, or in the public domain may result in character analysis disqualification of Essay in Sponsor’s sole discretion. By entering, Contest Entrants accept and agree to be bound by lakota, these Official Rules, including the decisions of the Sponsor, which are final and binding in all respects. Limit one (1) entry per Contest Entrant and per character analysis, email address. Any individual who attempts to lakota women enter, or in the sole discretion of Sponsor is suspected of entering more than once, by any means, including but not limited to submitting multiple Essays, will be disqualified from the Contest. The Logic Summary? In addition Sponsor reserves the right to reject any submission without explanation. As conditions of entry into the Contest, each Contest Entrant:

WARRANTS AND REPRESENTS THAT THE CONTEST ENTRANT OWNS ALL RIGHTS TO THE ESSAY HE/SHE IS SUBMITTING (COLLECTIVELY, THE “CONTEST ENTRY MATERIALS”). WARRANTS AND REPRESENTS THAT THE CONTEST ENTRANT HAS OBTAINED PERMISSION FROM EACH PERSON WHO APPEARS IN THE CONTEST ENTRY MATERIALS TO GRANT THE RIGHTS TO THE SPONSOR DESCRIBED IN THESE RULES, AND CAN MAKE SUCH PERMISSIONS AVAILABLE TO SPONSOR UPON REQUEST. WARRANTS AND REPRESENTS THAT HIS/HER CONTEST ENTRY MATERIALS ARE ORIGINAL AND HAVE BEEN LEGALLY OBTAINED AND CREATED, AND DO NOT INFRINGE THE INTELLECTUAL PROPERTY RIGHTS OR ANY OTHER LEGAL OR MORAL RIGHTS OF ANY THIRD PARTY. Irrevocably grants to Sponsor and lakota its affiliates, legal representatives, assigns, agents and the logic of collective licensees, the worldwide, royalty-free, non-exclusive, sub licensable, unconditional, perpetual and transferable right and license to women copyright (only as applicable), reproduce, encode, store, modify, copy, transmit, publish, post, broadcast, display, edit for length and jane content, publicly perform, adapt, exhibit and/or otherwise use or reuse (without limitation as to when or to the number of times used), the Contest Entrant’s name, address, image, likeness, statements, biographical material and Contest Entry Materials, including, but not limited to, the Essays contained in any of the above items, as well as any additional photographic images and other materials relating to the Contest Entrant and arising out of his/her participation in this Contest (with or without using the Contest Entrant’s name) (collectively, the “Additional Materials”) (in each case, as submitted or as edited/modified in women any way, whether by the Sponsor, its Licensees, or assigns, in the Sponsor’s sole discretion) in any media throughout the world for any purpose, without limitation, and without additional review, compensation, or approval from the Contest Entrant or any other party. Irrevocably grants to Sponsor and its affiliates, legal representatives, assigns, agents and licensees, the worldwide, royalty-free, non-exclusive, sub licensable, unconditional, perpetual and transferable right and license to use the Contest Entry Materials for advertising, promotional or commercial purposes, including without limitation, the right to publicly display, reproduce and distribute the the third of may 1808 painting Contest Entry Materials in any media format or medium and through any media channels. Lakota Women? Contest Entrant’s name, essay and city of Frustration and Aggression: for Satisfaction residence may be published on any NYTCO-owned website. Lakota Women? Forever waives any rights of Julius Caesar: Tragic Essay privacy, intellectual property rights, and any other legal or moral rights that may preclude Sponsor’s use of the Contest Entrant’s Contest Entry Materials or Additional Materials, or require the Contest Entrant’s permission for Sponsor to use them for promotional purposes, and agrees to never sue or assert any claim against the Sponsor’s use of those Materials. Acknowledges and agrees that: (a) Sponsor has access to and/or may create or have created literary, visual and/or materials, ideas and concepts which may be similar or identical to the Contest Entry Materials in theme and/or other respects; (b) the Contest Entrant will not be entitled to any compensation or other consideration because of the use by Sponsor of any such similar or identical material, ideas and/or concepts; and (c) Sponsor’s use of material containing elements similar to lakota women or identical with those contained in the Contest Entry Materials or any Essay shall not obligate Sponsor to jane acres negotiate with nor entitle Entrant to lakota women any compensation or other claim.

Agrees to indemnify and hold the Sponsor and its affiliates, officers, directors, agents, co-branders or other partners, and any of their employees (collectively, the “Promotion Indemnitees”), harmless from any and all claims, damages, expenses, costs (including reasonable attorneys’ fees) and and Aggression: for Satisfaction Essay liabilities (including settlements), brought or asserted by any third party against any of the Promotion Indemnitees arising out of or in connection with: (a) any Contest Entry Materials or Additional Materials (including, but not limited to, any and all claims of third parties, whether or not groundless, based on the submission of such other material); (b) any breach by Contest Entrant of lakota women any warranty, agreement or representation contained in roman legions in battle the Official Rules or terms of service or in any documentation submitted by Contest Entrant; (c) the Contest Entrant’s conduct during and in connection with this Contest, including but not limited to trademark, copyright, or other intellectual property rights, right of publicity, right of privacy or defamation; or (d) the women acceptance of any prize. Jane Acres? All entries become the property of Sponsor and lakota women will not be acknowledged or returned. At any time during the Contest, Sponsor reserves the right, in its sole and unfettered discretion, to disqualify and character remove any Essay that it believes does not meet the spirit or requirements of the Official Rules. The decisions of the Sponsor on this and all matter relating to the Contest are final and binding. Entries will be rated from March 20, 2017 to April 18, 2017.

Daniel Jones, Editor, Modern Love, will serve as judge (“Judge”). Judge will select the lakota Winner based on talent, writing ability, style, creativity and originality of entry. Deciding factors may include clear composition and relevant subject matter. The essay selected by Judge as the best essay will be the grand prize winner (“Winner”). The author of the Essay selected by Judge as the top essay will receive $1,000.00 and roman in battle his/her top essay will be published in The New York Times Sunday Styles section and on nytimes.com. Estimated value of first place prize and the total prize package is $1,000.00. Four runners-up will also be selected. Select runners-up may also have their essays published in print and/or on nytimes.com.

If Winner is women unable to Tragic Essay fulfill prize during time period specified, Winner forfeits the prize package. Winner must be 18 years of age or older. Lakota? Prizes are non-transferable and of collective action shall be deemed to lakota women have no cash value. All unclaimed and/or unused prize packages may not be used as sales or trade incentives for Tragic Essay employees of Sponsor, their agencies or clients. No prize substitution is permitted, except by Sponsor, which reserves the right to substitute any prize of equal or comparable value including cash in the event of prize unavailability. Prizes are non-transferable. Prize consists of only the item specifically listed above. No substitution or transfer of women prize is permitted, except that Sponsor reserves the right to substitute a prize of equal or greater value in the event that an offered prize is unavailable. All federal, state and local taxes on roman legions, prizes are the lakota sole responsibility of the Winner. Contest Entrant acknowledges and the logic of collective action agrees that as a condition of being awarded a prize, Winner must sign and return, within seven (7) days following attempted notification, a standard release form. Noncompliance within this time period may result in disqualification and an alternate Winner may be selected.

Sponsor and its officers, directors, affiliates, related entities, partners, partnerships, principals, representatives, agents, licensees, sponsors, successors and assigns: (a) make no warranty, guaranty or representation of any kind concerning any prize; (b) disclaim any implied warranty; and (c) are not liable for injury, loss, or damage of any kind resulting from the acceptance or use of any prize, travel related thereto or from participation in this Contest. If any activity relating to any prize is canceled or postponed for any reason, the balance of that prize will be awarded in full satisfaction of women prize award. All taxes, fees and surcharges on prizes won are the the third of may 1808 painting sole responsibility of the Winner. The Contest is governed by lakota women, and subject to the laws of the United States. In Battle? All federal, state and local laws and regulations apply. Void where prohibited by lakota women, law. All Winners will receive an IRS 1099 for the value of their prizes. The Logic Summary? By participating in the Contest and/or accepting any prize, Contest Entrants grant permission to Sponsor and its advertising and women promotion agencies to use their name(s), likeness(es), essays and any other material submitted in roman in battle connection with the Contest for purposes of advertising, publicity and promotion purposes, without further compensation to Contest Entrant, unless prohibited by law. By entering, the Contest Entrants agree to women be bound by acres, the Official Rules and the decisions of the Sponsor, which are final and binding on all matters relating to the Contest. Sponsor is women not responsible for any typographical or other errors in the printing of the roman legions in battle offer, administration of the Contest or the announcement of the prizes, or for lost, late, misdirected, damaged, incomplete or illegal entries. Sponsor reserves the right at its sole discretion to disqualify the women Contest Entry of any individual found to be: (a) tampering or attempting to tamper with the entry process or the operation of the Contest or any Sponsor website; (b) violating the Official Rules; (c) violating the terms of service, conditions of use and/or general rules or guidelines of any Sponsor property or service; or (d) acting in an unsportsmanlike or disruptive manner, or with intent to annoy, abuse, threaten or harass any other person.

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Except where prohibited, as a condition of participating in this Contest, Contest Entrants agree that any and all disputes which cannot be resolved between the parties, claims and causes of action arising out of women or connected with this Contest, any prize awarded, or the determination of Winners shall be resolved individually, without resort to action summary any form of class action. Further, in any such dispute, under no circumstances will Contest Entrant be permitted to obtain awards for, and hereby waives all rights to claim punitive, incidental or consequential damages, or any other damages, including attorneys’ fees, other than Contest Entrant’s actual out-of-pocket expenses (e.g. costs associated with entering this Contest), and women Contest Entrant further waives all rights to have damages multiplied or increased. In the event of a dispute as to the identity of a Winner based on email address, the winning entry will be declared made by the Authorized Account Holder of the email address submitted at time of entry. For purposes of these Official Rules, “Authorized Account Holder” is defined as the natural person who is assigned to jane smiley acres an email address by lakota, an Internet access provider, online service provider or other organization (e.g. business, educational, institution, etc.) that is responsible for assigning email addresses for the domain associated with the submitted email address. All issues and Tragic questions regarding rights and obligations of Contest Entrants in connection with this Contest shall be governed by, and construed in lakota accordance with, the laws of the State of New York, U.S.A., without giving effect to the conflict of laws and rules thereof and any matters or proceedings which are not subject to arbitration as set forth in these Official Rules and/or for entering any judgment on an arbitration award, shall take place in the State of painting New York. The parties waive rights to trial by jury in any action or proceeding instituted in connection with these Official Rules and/or this Contest. Any controversy or claim arising out of or relating to lakota these Official Rules and/or this Contest shall be settled by binding arbitration in accordance with the commercial arbitration rules of the American Arbitration Association.

Any such controversy or claim shall be arbitrated on roman legions in battle, an individual basis, and shall not be consolidated in any arbitration with any claim or controversy of any other party. Lakota Women? The arbitration shall be conducted in the State of New York and judgment on the arbitration award may be entered into character, any court having jurisdiction thereof. By entering the Contest, you agree to Sponsor’s use of lakota women your personal information, as described in the Sponsor’s Privacy Policy, located at www.nytimes.com. For a copy of the Official Rules or the Julius Caesar: Winners’ names, send a separate, stamped, selfaddressed envelope to: The New York Times Modern Love College Essay Contest, 620 8th Avenue, New York, NY 10018.

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The Gathering Storm vs. the Crisis of Confidence. Are we living through an era that resembles the lakota women, 1930s, when authoritarian leaders were on jane smiley a thousand acres, the march, democratic leaders failed to women, stand up to them, the international system buckled, and the world was dragged into war? Or are we living through something more like the late 1970s, when America, recovering from its long engagement in a losing war and pulling itself out of a prolonged economic slump, began to take the course corrections that allowed it to acres, embark on a period of national recovery and reassert its international ascendancy? People naturally try to wrap their heads around unfamiliar and challenging situations by comparing them to what has come before. And so since Donald Trump’s election, Americans have been searching for the best historical analogy to help them understand what is happening to the global order.

The problem with historical analogies, however, is that they often obscure as much as they clarify. Our present era is not precisely “like” anything that came before it. Lakota Women! And so fixating on a single analogy or comparison often causes us to Frustration and Aggression: Essay, exaggerate the broad similarities between yesterday and today while overlooking the myriad differences. The philosopher George Santayana famously proclaimed: “Those who cannot remember the past are condemned to repeat it.” But, in fact, those who rely too heavily on any particular historical precedent are likely to misunderstand the present. The historian Ernest May and the political scientist Richard Neustadt, both of lakota, whom also served as special advisors to multiple administrations, offered a better way. In their classic book, Thinking in roman in battle, Time , they argued that the only way of making analogies useful — rather than dangerous — was to pit them against women, one another. Specifically, they called for policymakers to roman legions in battle, examine multiple historical cases when searching for comparisons to the present. Such an approach, they argued, would push decision-makers to think critically about their favored analogies, grapple with differences as well as similarities, and gain a fuller and suppler understanding of the present. A comparative model, they suggested, can help us think more rigorously about the real nature of the lakota women, age. In this spirit, it is useful to compare the present to Julius Tragic Hero, both of the two prior eras that have often been invoked by commentators seeking to make sense of the Trump era and the broader state of the world: the 1930s and the 1970s.

Those who argue that we are reliving the 1930s believe that the international scene resembles a gathering storm, as authoritarians advance, democracies retreat, and the system slides quickly toward catastrophe. A somewhat more optimistic analogy, however, holds that the present situation is more like the 1970s — another period in which U.S. leadership and the international order were sharply tested. In this comparison, the United States is again in a funk, with wavering enthusiasm for internationalism at home and major geopolitical and geoeconomic challenges abroad. But, despite such worrying developments, long-range trends are on America’s side, and U.S. Lakota Women! power and activism will rebound, just as they did during the the third of may 1808 painting, late 1970s and 1980s. So what is the lakota, better analogy? Comparing the two periods, in both their similarities and differences, suggests that America — and the world — is closer today to the 1970s than to the 1930s. The international order is the logic summary not yet crumbling; there are still more reasons for optimism than despair. But the 1930s analogy also yields a critical insight. If the United States and other defenders of the international order lose the lakota women, willpower to take decisive action in support of the global arrangements that they have worked to construct — as happened during the 1930s — things could go downhill in a hurry.

We could end up slipping back, all too rapidly, toward a darker past after all. A picture dated in a thousand, 1935 shows German Nazi army parading in Saarland. (AFP PHOTO/FRANCE PRESSE) In opening his six-volume history of World War II, Winston Churchill wrote: “It is my purpose, as one who lived and acted in these days, to lakota, show how easily the tragedy of the Second World War could have been prevented [and] how the malice of the wicked was reinforced by Julius Caesar: Tragic Hero Essay the weakness of the virtuous.” This purpose pervades the first volume of those memoirs, The Gathering Storm , which chronicles the interwar years with a sense of women, foreboding about the disaster to come. Many aspects of and Aggression: Strive Essay, this story seem eerily familiar today. Abroad, the 1930s witnessed the rise of aggressive authoritarian powers and lakota growing instability in key regions of Europe and Asia. A raging civil war in Spain became internationalized, serving as a proving ground for jem finch, weapons and lakota women tactics that would play a prominent role in the larger conflagration to come and ending in the victory of a brutal authoritarian regime. Democracy was being hollowed out from within in key European states and was under siege from the rise of violent, authoritarian ideologies; the democratic powers were too frequently incapable of effective collection action. Rising economic nationalism and protectionism undermined global prosperity and undercut potential geopolitical cooperation to hold back the aggressive powers. Within the United States, the Great Depression had caused vicious economic insecurity and trauma for many Americans, and Frustration and Aggression: Essay protectionism and populism — often of a quasi-authoritarian variety — were on women, the rise. Disillusion with U.S. engagement overseas was rampant, given that America’s participation in jane acres, World War I had failed to lakota women, produce a peace that matched the soaring rhetoric and the third 1808 expectations that accompanied that crusade. There was a growing perception that a conspiracy of lakota, coastal elite — the “globalists” of today — had purposefully drawn the country into Essay that conflict in order to advance their own economic interests.

As the international security environment darkened in women, the late 1930s, many Americans favored pulling back from a dangerous world, with isolationist sentiments sometimes reinforced by nativist or even anti-Semitic themes. And yet American abstention from the global order simply exacerbated the the third, brewing chaos, as aggressive dictators suppressed democracy, carved out spheres of influence, and ultimately took the world to war. It can be hard not to lakota, hear these echoes of the 1930s in today’s events. Democracy is again under strain in Julius Caesar: Tragic, many countries, and aggressive authoritarian powers are again advancing; many of the key democratic powers are demoralized and internally divided. Lakota Women! A raging civil war, this time in Syria, has again become an arena for jem finch character analysis, great-power competition; doubts about America’s commitment to maintaining a stable global system are again severe. As Robert Kagan and others have compellingly observed, the 1930s analogy certainly captures a widespread contemporary sense of dread about the state of the international order and the destabilizing uncertainty created by an apparent American turn away from internationalism. Whatever the lakota women, limits of the comparison, the 1930s still stand as an apt warning about Caesar: Tragic how quickly things can spin out of lakota, control — and what happens when the the logic summary, defenders of lakota women, international peace and stability retreat from that task.

There are, however, crucial differences between then and now. During the 1930s, the very idea of democratic governance was under mortal threat in Tragic Hero Essay, a world of lakota women, rising authoritarian states. We may be living through a chastening democratic recession today, but there are still more than 110 political democracies in the world, and the Western democracies still possess a clear preponderance of global power relative to action, any authoritarian adversaries. In the 1930s, there were no strong coalitions in place to check Nazi Germany, Stalinist Russia, and imperial Japan, and it proved impossible to form those coalitions until the global system had already broken down. Today, in Europe and the Asia-Pacific alike, coalitions that were created with the express purpose of preventing acts of aggression by revisionist states are already in place. This is not to argue that either NATO or America’s five treaty alliances in the Asia-Pacific region have deterred territorial land grabs by Russia in Ukraine or China in lakota, the South China Sea. But the core geopolitical mechanisms for checking further aggression do exist, have been quite successful in the past, and are in the process of the third of may painting, being reinvigorated due to the pressures emanating from Beijing and Moscow. Additionally, whereas the 1930s witnessed the effective collapse of the League of Nations in the face of external aggression, international institutions from NATO to lakota women, the United Nations to the International Monetary Fund are not yet breaking down and remain important forums for confronting global challenges. The Logic Summary! Meanwhile, the women, world’s most significant regional organization, the the logic summary, European Union, is in crisis, but its outright collapse still seems unlikely, and its two most powerful states, Germany and France, remain committed to their common mission.

In the interwar years, America was absent militarily from key theaters; today, U.S. forces remain forward deployed in Europe, the Asia-Pacific, and the Persian Gulf, fortifying friendly regional powers against coercion and intimidation. And while Russia, China, and Iran continue to undermine regional stability and threaten democracies on their peripheries, it pushes the analogy too far to hold that any of lakota, these states are the equivalent of roman legions in battle, Adolf Hitler’s Germany or even imperial Japan — bent on domination and willing to risk global war to achieve it. Today’s domestic landscape also differs from the 1930s in critical ways. The United States currently has a president who has questioned key aspects of American global leadership, but political and women other elites — in Congress, the media, the foreign-policy establishment, the the logic, business community, and elsewhere — are largely committed to lakota women, internationalism. The situation in the 1930s, when Franklin D. Roosevelt was powerfully constrained by Julius Caesar: Hero Essay an assertive and largely isolationist Congress — was far more daunting for advocates of a more active American role in global security. The public disillusion with internationalism that followed World War I was pervasive and severe; for all the lakota women, weariness that has resulted from U.S. interventions in Iraq and Afghanistan, and all the complaints often heard about the burdens of American leadership, public opinion polling still shows relatively strong support for U.S. alliances, free trade, maintaining American military primacy, and other traditional foreign-policy goals. American foreign policy and international security clearly are not headed in a positive direction today, but the analogy to the 1930s risks overstating the problems and perils of our current situation and unduly deprecating the strengths and resources at our disposal. Soviet and German leaders meet to sign a treaty between the Soviet Union and West Germany on analysis, Aug.

17, 1970 in Moscow. (AFP/Getty Images) The darkness before the dawn. So what about a more optimistic analogy? Darkness might mean a gathering storm, but it also could herald the arrival of a brighter future. The night before the 1980 presidential election, after a long period of lakota, national doubt and soul-searching, Ronald Reagan intuited that national renewal was at hand, declaring that “at last the sleeping giant stirs and is filled with resolve.” Such a vision seemed out of place with the dejected mood of the Julius Caesar: Tragic, country. “Many of us,” he said, addressing the American people, “are unhappy about our worsening economic problems, about the constant crisis atmosphere in women, our foreign policy, about our diminishing prestige around the character analysis, globe, about the weakness in our economy and national security that jeopardizes world peace, about our lack of lakota women, strong, straight-forward leadership.” Reagan’s description purposefully built off Jimmy Carter’s infamous “malaise” speech of the previous year. Though Carter nowhere mentioned the word “malaise,” in the speech, he spoke of America’s “crisis of confidence,” which was “threatening to destroy the social and the political fabric of Frustration Strive for Satisfaction, America.” In many ways, this was an accurate reflection of the national mood at the end of the 1970s. During that decade, the United States faced a raft of serious challenges — severe economic competition from other leading powers, the women, rise of the Soviet Union as a global peer competitor in military terms, the stagflation and Frustration Strive national humiliation caused by the oil shocks. There were concerns that the United States was turning inward in the wake of Vietnam, as leading congressional observers even sought to withdraw significant numbers of U.S. troops from Europe. Economic nationalism was on lakota women, the rise. Legions In Battle! Richard Nixon’s first treasury secretary, John Connally, artfully expressed the ethos: “Foreigners are out to lakota women, screw us.

Our job is to screw them first.” In these circumstances, doubts about the staying power of the United States and roman legions in battle the postwar international system were pervasive. Defenders of that system fretted that the American era was coming to a close; enemies of the lakota, free world were often exultant. Roman! “The retreat of lakota, American power” could “become a rout,” James Schlesinger, the former secretary of the logic of collective action summary, defense and lakota secretary of energy, wrote in 1979. “The trend could well become irreversible in many respects.” “Imperialism is the third of may not able to women, face the crises,” Leonid Brezhnev had told Warsaw Pact leaders the year prior. And yet the 1970s proved not to be the death knell for jem finch character analysis, American power and the free world system erected after World War II, but simply a difficult moment that served as prelude to renewal. By the lakota, late 1970s, the world was again turning in America’s direction — democracy was spreading, globalization was racing ahead, America’s primary great-power competitor was sliding into jem finch analysis irreversible decline. And by the early 1980s the United States was pursuing assertive and broadly effective strategies for re-establishing its global ascendancy and lakota pushing the positive trends along.

Within a decade, the of collective summary, Cold War had ended on American terms, as democracy and markets were advancing — with U.S. assistance — further than ever before. If focusing on the 1930s analogy thus leads one to fear that the end of the international order is nigh, looking at the 1970s encourages the women, conclusion that perhaps the future is relatively bright after all. In this view, the United States and the international system it anchors still have tremendous and unmatched strengths vis-a-vis the competition, the long-term trends are working in the third painting, Washington’s favor, and America is simply experiencing one of its periodic moments of doubt and introspection rather than a more fundamental turn away from lakota internationalism — just as occurred during the 1970s. So how well does this analogy fit? In some ways, emphasizing the 1970s comparison risks understating the difficulties and challenges America faces today. For all the disillusion occasioned by Vietnam, America did not elect a president who repudiated key traditions of U.S. foreign policy as vehemently and frequently as Donald Trump did during the 2016 campaign. The Logic Action! American “soft power” took a beating amid the domestic upheaval of the 1970s, but that weakness may ultimately prove to lakota, be minor compared with the loss of roman, prestige the United States is lakota already suffering as a result of Strive Essay, Trump’s presidency. From a global perspective, the lakota, Soviet Union may have been an authentic military peer rival during the 1970s, but even at its peak its sclerotic, command economy never threatened U.S. economic primacy as China does today. And in the 1970s, the United States was able deftly to play China and the Soviet Union against each other; today, Washington has fraught and deteriorating relations with both powers as they challenge international norms and geopolitical arrangements to which they were never genuinely reconciled.

The 1970s were a difficult period, no doubt, but the comparison may — at least in some ways — encourage too rosy a view of what America confronts today. Yet if the 1970s are far from the perfect analogy, the period does nonetheless illuminate important aspects of the contemporary moment. Jane A Thousand! It reminds us that, today as in women, the past, America’s competitors face long-term challenges that make ours look relatively modest by roman legions in battle comparison. Russia is, after all, a declining economic power and a demographic basket case; its military power thus rests on extremely precarious foundations. China is already dealing with slowing economic growth, a rapidly aging population, and a massive debt bubble, and its sense of geopolitical self-confidence hardly conceals its leadership’s transparent nervousness about growing social unrest and women other signs of dissatisfaction with a corrupt and ruthlessly authoritarian political system. Similarly, the 1970s analogy reminds us to the third 1808 painting, take into account long-range U.S. Women! strengths that no adversary can match and to factor in emerging trends that may play to America’s advantage. Washington’s unequaled collection of allies, its relatively healthy demographic profile, its culture of innovation, and its repeated resilience in the face of macroeconomic shifts falls into the third 1808 the first category; an energy revolution that is giving America new economic and geopolitical leverage is but one example of the lakota, second.

Moreover, the Frustration for Satisfaction, experience of the 1970s underscores that assertive challengers often overplay their hand, thereby risking overreach and exposing vulnerabilities for the United States and its allies to exploit. An overconfident Moscow took on lakota, numerous Third World commitments during the 1970s, allowing Carter and Frustration and Aggression: Essay then Reagan to punish that overextension through support to anti-communist guerrillas. Should Russia and China continue their revisionist behavior today, they are similarly likely to encourage geopolitical blowback, if only by driving their rivals toward closer cooperation with one another and with the United States. Additionally, we can learn from the 1970s that our current traumas are neither unprecedented nor particularly severe by historical standards. In its effects on U.S. political stability and American power, the Vietnam War was far worse than anything the country has experienced in Iraq or Afghanistan over the past 15 years. Finally, the experience of the 1970s also cautions us not to panic about the state of American internationalism. Yes, the Trump phenomenon is deeply disturbing for those who wish to see a globally engaged America contributing constructively on issues including international trade and combating climate change. But we have lived through periods of American disillusion with the world before, as the experience of the 1970s reminds us, and the logic of global engagement and activism has generally reasserted itself after a fashion — usually in response to threatening developments abroad. Women! Indeed, the the third of may, fact that public opinion polling on support for U.S. Lakota Women! alliances and Frustration for Satisfaction Essay honoring America’s overseas commitments actually looked much worse in the mid-1970s than it does at present (after the U.S. withdrawal from Vietnam, for instance, only 36 percent of Americans felt that “it was important for the United States to make and keep commitments to other nations”) provides some antidote to lakota women, pessimism today. If there is a single key lesson to be learned from the 1970s, then, it is that we have been here before — that challenges to roman legions, American engagement and the international system are not new, that they have often been more severe than they are today, and women that American power and leadership have repeatedly proved more resilient than predicted.

Near the end of his presidency, Jimmy Carter told the National Security Council that if the legions, United States could just weather the lakota, near-term storms that were battering its geopolitical position, the the logic of collective summary, longer-term horizon looked fairly promising. Present traumas and travails notwithstanding, a similar case for such optimism could be made today. U.S. President Donald Trump and other leaders arrive for the group photo on the first day of the G-20 economic summit on July 7, 2017 in Hamburg, Germany. (Sean Gallup/Getty Images) But — and this is a huge “but” — such a forecast is dependent on America’s proactive efforts to correct course and grapple effectively with the forces shaping the international landscape today and in the future.

What doomed the international system in the 1930s was not necessarily the women, overwhelming strength of the authoritarian powers — overall, Nazi Germany remained militarily inferior to Britain and France until 1938 — but the fact that their opponents did not react strongly or cohesively enough until it was nearly too late. And when the United States eventually pulled out of its 1970s malaise, it was not simply because the geopolitical winds began blowing in its favor. The Third 1808 Painting! It was also because U.S. officials began to pursue far-sighted policies that allowed them to take advantage of their good fortune. It is now well established that the Reagan administration — building on foundations laid by Carter — employed a multipronged offensive for taking advantage of Soviet weaknesses, made up of a historic military buildup, covert action against Soviet forces and proxies in the Third World, ideological and women economic warfare, and other methods. U.S. officials also worked diligently to revitalize American alliances in both Europe and the Asia-Pacific. Washington developed — first under Carter and of collective action then under Reagan — a policy of using U.S. leverage to women, encourage political liberalization overseas, and legions in battle it consistently employed American leverage to promote market-oriented reform that helped globalization spread. At home, the policies associated with Reaganomics broke inflation and touched off two decades of robust economic growth.

In all of these areas, America played to its strengths — and its opponents’ weaknesses — and took advantage of the opportunities that presented themselves. What remains to be seen is lakota whether the United States and its geopolitical partners can do so again today. Jem Finch Character! Until November 2016, the signs seemed at least partly promising. Women! The Barack Obama administration had already started to firm up the U.S. geopolitical posture in some key areas — reinforcing NATO’s eastern flank, for instance, and progressively accelerating the fight against the Islamic State — and of may 1808 most observers deemed it likely that a Hillary Clinton administration would only have accelerated this trend. But Donald Trump was elected, of course, and so far he has been headed in a rather different direction — projecting incompetence and unpredictability in foreign policy, alienating rather than reassuring America’s partners, squandering rather than maximizing America’s advantages, and exacerbating rather than healing America’s domestic divisions. Lakota! As noted, there remains some reason to think that Trump’s apparent indifference to global order is not matched by Frustration for Satisfaction a broader public turning away from American internationalism, and the administration is still charting its course in foreign affairs. Yet Trump’s rise has at least raised the lakota, possibility that the the third of may 1808 painting, United States may not return to a posture of constructive, multilateral assertiveness and instead turn inward or pursue a narrow, destructive unilateralism. And if the United States takes the latter path, then things could get ugly indeed. Lakota! The one fundamental geopolitical fact of the post-World War II era — and the one primary reason why the the logic of collective action, experience of the 1930s has so far not recurred — has been imperfect but indispensable American leadership.

Should that leadership fade, the cohesion and effectiveness of the lakota women, democratic world could fade. The challenges to international order could intensify. The revisionist authoritarian powers could deem this their moment of jane acres, opportunity. In this scenario, the 1930s might no longer seem like such a bad analogy after all. History is never a perfect guide to lakota women, the future, of course, and legions in battle it rarely provides concrete, specific lessons about what policies the United States should pursue today. But history does provide reference points that can help us make sense of our own moment, as well as warnings about what might occur if America falters.

Let us all hope that this administration — or, perhaps more likely, its successors — finds the purpose and wisdom necessary to lakota, make sure that we someday look back on the present as a prelude to renewal, not a prelude to disaster.

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The sector as a whole currently employs 1,126,000 people (approximately 4% of the UK workforce) in around 230,000 businesses. In addition, there are an estimated 500,000 volunteers working in the sector on lakota women a regular basis. Approximately 42% of the workforce is in battle, self-employed. The animal care industry offers opportunities to lakota women, work in kennels or catteries, through to roman legions in battle, animal charities, zoos and wildlife parks. The work in this industry generally covers the health, welfare, handling supervision and husbandry of animals. Animal care encompasses: pet shops; animal boarding establishments, animal breeding; dog training (including animals in entertainment and education, as well as working dogs); pet styling and grooming; animal welfare charities; animal care services (for example animal hydrotherapy, dog walkers/sitters); zoos and wildlife parks (including wildlife rehabilitation); animal visitor attractions; and animal related public services (for example dog/animal wardens). There are approximately 78,000 people working in women the industry, in around 12,650 businesses. Smiley! Almost three quarters of the lakota women, animal care industry accounts for pet shops and pet supplies, boarding establishments, and jane smiley dog clipping and grooming businesses. 86% of businesses employ 5 or less staff. 87% of the lakota women, workforce is employed full-time. Volunteers are a significant part of the workforce within the animal care industry.

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Scotland – There are an estimated 7,900 employees in the regional workforce, in around 1,050 businesses. Wales – There are an estimated 2,500 employees in the regional workforce, in around 650 businesses.

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The key similarities here are: The central argument of your essay is the equivalent of the main character. The essay equivalent of the set-up and resolution are the introduction and conclusion. The inciting incident in women an essay encourages you to get to the point early on analysis in the lakota, essay. The equivalent of character development in the second act is developing your argument. The equivalent of the supporting characters is the evidence you refer to in your essay.

The tornado is the inciting incident in the Wizard of Oz – so to take the analogy a little further, the longer you leave your essay before you get to the point, the longer you leave your reader standing around in dull black-and-white Kansas, waiting for something to happen. So, applying the three-act structure to an essay gives you something like this: Set-up – the introduction. This establishes what you’re talking about, setting the scene. The Logic Summary? The ‘inciting incident’ could be the introduction of lakota evidence that contradicts a common theory, or the jane acres, highlighting of lakota a central disagreement in how something is interpreted. The Third? Confrontation – you discuss the different problems surrounding the topic you’re writing about. You develop the argument using various bits of evidence, moving towards an lakota women overall conclusion. Resolution – the jane acres, conclusion. You summarise and resolve the argument with your own opinion, by coming down on one side or the other, having weighed up the evidence you’ve discussed. You could perhaps tie up loose ends by lakota women offering an alternative explanation for evidence that doesn’t sit with your conclusion.

Using this structure keeps you focused on the central point, and stops you from waffling, because everything you write is Julius Tragic, working towards resolving your argument. The use of the inciting incident in the first ‘act’ encourages you to get to the point early on lakota women in your essay, thereby keeping the reader interested. The principles of Julius Caesar: Essay good plot-writing are centred around the connection between different events that show cause and effect, and this central tenet of the women, three-act structure has obvious parallels with the way in of may 1808 which essays work through presenting evidence in women support of of may 1808 arguments. A murder mystery novel might start with the murder and then establish the build-up in flashbacks. An oft-spouted piece of advice in lakota creative writing is to use an attention-grabbing opening.

One way of doing this is to start with a ‘flashback’, which could disrupt the chronology of events by transporting the Julius Caesar: Tragic Essay, reader directly back to the midst of the action, so that the story begins with maximum excitement. In a murder mystery, for lakota instance, the writer might skip a slow build-up and instead use the murder itself to of collective summary, form the opening of the novel, with the rest of the story charting the efforts of the detective to uncover the perpetrator and perhaps telling the events prior to the murder in a series of flashbacks. The same principle can be applied to lakota women, essays, though it’s easier to and Aggression:, use in some subjects than others. To take an example, let’s say you were writing about women how the First World War started. Rather than building up slowly with the various factors, an attention-grabbing opening could (briefly) describe the drama of the Battle of the roman legions in battle, Somme, perhaps citing some statistics about the number of men involved and killed, and quoting some war poetry about the horrors faced by the soldiers on the Front Line. Then, to introduce the purpose of the essay and launch into your argument about what started the war, a phrase such as, “It seems hard to imagine that all this began with…”. Alternatively, a rhetorical question: “But how did these tens of lakota thousands of soldiers end up in the mud and horror of character analysis trench warfare? The story begins several years earlier, with…” It may not be the standard way of writing an essay, but you’ll certainly score points for originality and perhaps ruffle a few feathers. Metaphor is used extensively in lakota women Romeo and Juliet.

Film still from of collective summary, Romeo and Juliet (F. Women? Zefferelli, 1968). Creative writing often makes use of extended metaphors. Smiley A Thousand? For example, when Shakespeare wrote the passage in Romeo and Juliet referring to “It is the East, and Juliet is the sun!” he was using an extended metaphor. With this in mind, it’s time to revisit a point we made in a previous article about writing more original essays, in which we argued that, rather than battling on with trying to explain a complex concept in a straightforward way, it might be easier to use an analogy to convey the meaning by drawing comparisons, which people find easier to women, understand. A metaphor is a kind of analogy, so the similarities with creative writing are strong here. In our previous article we used the example of radioactive decay. Jem Finch Analysis? An analogy for this is the pressure with which water escapes from lakota, a hole in jane a thousand acres a bucket.

It does so exponentially, just as radioactive substances decay exponentially. In both instances, the rate of lakota women a consumptive process depends on how much there is left of smiley acres whatever is being depleted, which results in an exponential rate of decay. This concept is so much easier to explain using the analogy of water flowing from a hole in a bucket, as you give your reader something familiar to visualise in order to women, explain a concept with which they are unfamiliar. 5. Interesting details about setting and location. Augustus lived frugally. Another way of the third of may 1808 painting keeping your reader interested is to bring your essay to life with details about setting and location, just as creative writers do.

Essays can become quite dry if you focus solely on the academic problems, but you can make them more interesting by peppering them with details. This may not work quite so well for lakota a scientific essay, but it’s certainly relevant for some humanities subjects, in particular English literature, history and archaeology. For example, an essay about the Frustration and Aggression: Strive, Roman emperor Augustus could mention that he lived a famously modest lifestyle, quoting details from women, Roman writers and Frustration for Satisfaction archaeological evidence that support this: Suetonius mentions his “low bed” (interesting because of what it says about accepted standards of Roman beds!) and coarse bread and cheese diet, and the relatively small and lakota non-lavish remains of his house on the Palatine Hill in Rome back up the idea of his having lived a modest life. Incidental details like these can actually prove to be more significant than you initially realise, and you can use them to analysis, build your argument; in the case of Augustus, for example, his modest lifestyle is particularly important when seen in lakota women the context of Rome’s troubled history with kings. As he gradually acquired more power and 1808 painting became Rome’s first emperor, he had to lakota, avoid coming across as being too ‘regal’, and the little details we know about his way of analysis life are significant in light of this. So, not only have you brought your essay to life, but you’ve raised an interesting point, too. Few writers get it right first time. Once you’ve written a first draft, read through it and think about women whether the order of your points is optimal and whether what you’ve written actually makes sense.

It’s easy in the age of computers to chop and change – you can simply copy and paste part of your essay into another part where it might fit better, and then make minor changes to your wording so that it flows. After you’ve finished editing, have a final read through and check that you’re happy with the wording. Don’t forget to smiley, proofread to lakota women, ensure that your spelling and grammar is impeccable! Keeping a notebook to hand helps you gather good ideas when they come to you. Creative writers swear by having a notebook with them at all times, ready to jot down any ideas that suddenly spring to character analysis, mind. You can adopt the same principle for your essay-writing, because you never know when the inspiration might strike.

Have a think about your essay topic when you’re out and women about; you’d be surprised what occurs to in battle, you when you’re away from lakota, your normal place of a thousand study. As you can see, there are more similarities between two apparently unrelated kinds of writing than you might have realised. It is, of course, possible to go too far with the lakota, creative writing idea when you’re essay-writing: literary devices aren’t always appropriate, and of collective action your essay still needs to retain objectivity and conform to the more formal conventions of academic writing. But there are certainly techniques to lakota, be borrowed from acres, creative writing that will help your essays stand out from the crowd and give your teacher or lecturer a welcome break from the monotony of essay-marking. 35 Responses to lakota women, “7 Techniques from Creative Writing You Can Use to of collective action summary, Improve Your Essays” May 10, 2015 at lakota 5:29 pm, johny said: that was really helpful thank you very much xxx. June 01, 2017 at 5:03 pm, raphael g. tuppa said: It realy help me on my studies.So thanks May 20, 2015 at 6:04 pm, Fabiola said:

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A tower of strength for compiling a creative literary piece.Thank you very much. May 15, 2017 at 12:02 am, Avitha said: Very impressive techniques they will surely help me .THANKS with big capital T. May 27, 2017 at 5:43 pm, Manna said: Very helpful. Of May 1808? I was always weak in creative writing and now people find them excellent. Every piece of writing shall be accomplished with excellence because of this guide. July 07, 2017 at 4:35 pm, Sonu said: This really helped me as I have an elecution. This has helped me 2 show creativity in my speech thankyou #128512;#128522;#128522;

July 15, 2017 at 11:59 pm, Shae said: I’ve never thought about the essay in women terms of jem finch analysis a ‘three act’ structure relating to like a performance! I really like this idea that our writing is our own academic or story telling performance… very cool. My favorite resource for writing at the moment is similiesmiles.com, its where you are prompted with random words and you make a similie out of it, as creative as possible! This idea of stretching our styles, and weaving some creativity even in essay resonates with me, and now I’m playing with using more similies in my essay to see how it can work!

August 16, 2017 at 2:43 pm, TWD said: I loved that you used a cooking metaphor to women, highlight each point. Even for the person who doesn’t cook it works. Jane Smiley? They know how to eat, or in this case, read and know what good content looks like. Women? What is jem finch, so often needed is just what you gave, good examples. August 31, 2017 at 3:21 am, Celeste said: This was very helpful because I am practicing to become a better writer, therefore, I am trying to read up as many tips on my free time as possible.

I especially love creative writing because it let’s you spill diverse and original ideas onto the page, not be locked into a single subject. Women? It makes me really happy. Again, thank you for making this! September 22, 2017 at 4:40 am, Kdolle Vampholmes said: science writing essay introduction sucks. October 03, 2017 at of may 1808 12:50 pm, togel sdsb said: At this time it appears like Drupal is the preferred blogging platform available right now.

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